What is the history of Christianity in Indonesia?
This book gives the history of Christians in Indonesia during the Portuguese period (1511-1605), under Dutch colonialism (1605-1942) and more elaborate for the period of the Indonesian Republic (since 1945). Its authors were equally divided between Protestants and Catholics. (For EndNote, ProCite, Reference Manager, Zotero, Mendeley…)
How did the Catholic Church spread in Indonesia?
The Catholic spreading started at the east side of Indonesia like Flores and East Timor then spread to the center area relatively fast. But, even though they created some public facilities, those facilities weren’t only for Catholic people, but all the people that lived in there.
Is there a Protestant church in Indonesia?
Throughout the century, this Protestant Church included the great majority of the Indonesian Christians and most Protestants of European descent. Even as late as 1942 its members still accounted for 40% of all Protestant Christians in Indonesia.
What is the history of the councils of churches in Indonesia?
In 1943 regional Councils of Churches (Kiristokyo Rengokai, Indonesian: Dewan Kristen) were formed in North and Central Sulawesi, South Sulawesi, Kalimantan, and the Moluccas. Membership was obligatory for all Protestant churches in these regions, including Pentecostals, CAMA and others. An attempt to include the Catholic Church failed.
Where in Indonesia are Christians most common?
In 2000 only four out of the (then) 32 provinces of Indonesia had a majority of Christians. These provinces were all located in the eastern regions of the vast archipelago. In number of total population they are somewhat comparable: the smallest being the Moluccas (1.1 million), middle ranking were North Sulawesi and Papua (2 and 2.2 million respectively) and the largest number was for East Nusa Tenggara (total population of 3.8 million). The highest percentage of Christians was in East Nusa Tenggara with 87.67%. It was followed by Papua with 75.51%. Third was North Sulawesi with 69.27%. Finally, a meagre…
What is the Schrieke theory?
There is little doubt that the Schrieke theory of the race between Islam and Christianity is one of the most hotly debated theories concerning the spread of Islam and Christianity in the Malay-Indonesian archipelago. Since the time Schrieke proposed his theory some other scholars have questioned its validity.
Where did the Austronesian migrants come from?
The Indonesian Province of Nusa Tenggara Timur, or the ‘Southeastern Islands’ , had been reached by Austronesian migrants about 2000 BCE, travelling from the north through the Moluccas. Here they mixed with people of Papuan descent, who had arrived about a thousand years earlier from New Guinea. Up to the present Papuan elements (dark skin, fuzzy hair) show themselves ever stronger in the more eastern parts of Flores, Timor and especially on the smaller islands of Alor and Pantar.
What are the islands in Timor?
These are the three larger islands of Flores, Sumba and Timor, with a number of smaller ones, especially the group of Solor, Adonara, Lomblen (or Lembata), and Alor, east of Flores, and the islands of Rote and Sawu to the Southwest of Timor.
What happened in Indonesia in the nineteenth century?
As of 31 December 1799, the Dutch East India Company (VOC) was declared bankrupt and its assets were taken over by the Dutch State.
What is the book A History of Christianity in Indonesia?
Book Info. A History of Christianity in Indonesia. Book Description: This book gives the history of Christians in Indonesia during the Portuguese period (1511-1605) , under Dutch colonialism (1605-1942) and more elaborate for the period of the Indonesian Republic (since 1945). Its authors were equally divided between Protestants and Catholics.
When did Islam and Christianity end?
Around 1600 the period of the vibrant spread of Islam and Christianity came almost to an end. In western Indonesia Gayoland, in inland Aceh, accepted Islam about 1700. The southern Batakland became Muslim in the aftermath of the Padri-movement (1803–1838). These were two inland developments, but in the coastal regions of Sumatra the decisive movements towards Islamisation had been completed about 1600. The same can be said of the central islands of Kalimantan (Dutch Borneo) and Java. It was only in East Indonesia that Islam still made some progress in the seventeenth century: Makassar and the south of Sulawesi…
What is the oldest church in Java?
The church also called as the GPIB Imanuel, or Imanuel Church. This is actually the oldest one in central java. Just take a look at it, the building was estimated to be built hundred years ago, exactly at 1753. Another buildings around the church also have this very old architecture.
Why was it a happy time that time?
So it was a happy time that time, because beside teaching the goodness of Catholic, he also provide some works for the people in the field of missionary. The “arts” of catholic didn’t stop on church. But they also built some public facilities like hospitals and schools for children.
Where did Dutch start looking for spices?
Before that, the Dutch had a goal to start looking at spices, just like Portuguese. Therefore, they start the searching in some main points in Indonesia especially in the east side of Indonesia, which is very rich of vegetables and spices.
Who built the building in Semarang?
So, the spreading of the beliefs reached the west java area, in Semarang to be specific. So, the building was built by Deutch undoubtedly, because the form of it is the form of typical Deutch building. We can assume that the VOC also involved in this one.
Is spreading of beliefs done like the way before?
Even though the spreading of the beliefs is not done like the way before, but it’s a good thing to look athe the history of the spreading in the old times. One way to do it, is looking for their “heritage” that still exist in some areas in Indonesia.
Did Daendels make religion free?
Indeed, after Daendels became the highest people in government, he made this free to believe any religion policy. So, people had the right to keep any belief they want. It’s a peaceful time that time, in the area of religion.
Is the history of Christianity needed to be examined?
That’s our meeting for now. The history of christianity is indeed needed to be examine, especially for you who love history and happen to be christian too. That’s it, see you later!